THE
JOURNEYMAN
THE MAGIC MOUNTAIN
Thomas Mann 1875-1955
Page 466
"Had not the normal, since time was, lived on the achievements of the abnormal? Men consciously and
voluntarily descended into disease and madness, in search of knowledge which, acquired by fanaticism, would lead back to health; after the possession and use of it had ceased to be conditioned by that heroic and abnormal act of sacrifice. That was the true death on the cross, the true Atonement."
THE
TRUE
DEATH ON THE CROSS
THE
TRUE
ATONEMENT
THE
SELF CRUCIFIXON OF THE CRUCIFIXION OF THE SELF
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1 |
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-- |
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1+0 |
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1+2 |
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1+3 |
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3+2 |
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THE FLAYED ONE
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occurs |
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occurs |
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3 |
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-- |
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5 |
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occurs |
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10 |
1+0 |
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-- |
6 |
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6 |
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occurs |
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12 |
1+2 |
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7 |
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occurs |
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7 |
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9 |
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occurs |
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9 |
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32 |
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3+2 |
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NAMASTE
PEACE LOVE AND LIGHT UNTO ALL SENTIENT BEINGS
HOLY BIBLE
Scofield References
Page 1117
A.D. 30.
Jesus answered and said unto him, Verily, verily,
I say unto thee, Except a man be born again,
He cannot see the kingdom of God.
St John Chapter 3 verse 3
3 + 3 3 x 3
6 x 9
54
5 + 4
9
IN SEARCH OF THE MIRACULOUS
Fragments of an Unknown Teaching
P.D.Oupensky 1878- 1947
Page 217
" 'A man may be born, but in order to be born he must first die, and in order to die he must first awake.' "
"'When a man awakes he can die; when he dies he can be born' "
Thus spake the prophet Gurdjieff
WAY OF THE PEACEFUL WARRIOR
A
BOOK THAT CHANGES LIVES
Dan Millman 1980
Page 44
"...do you recall that I told you we must work on changing your mind before you can see the warrior's way? / Page 45 /
"Yes, but I really don't think. . ."
"Don't be afraid," he repeated. "Comfort yourself with a saying of Confucius," he smiled. " 'Only the supremely wise and the ignorant do not alter.' " Saying that, he reached out and placed his hands gently but firmly on my temples.
Nothing happened for a moment-then suddenly, I felt a growing pressure in the middle of my head. There was a loud buzzing, then a sound like waves rushing up on the beach. I heard bells ringing, and my head felt as if it was going to burst. That's when I saw the light, and my mind exploded with its brightness. Something in me was dying-I knew this for a certainty-and something else was being born! Then the light engulfed everything."
THE LOST WORLDS OF 2001
Arthur C.Clarke
1972
"Sorry to interrupt the festivities, but we have a problem."
(HAL 9000, during Frank Poole's birthday party)
"Houston, we've had a problem." (Jack Swigert, shortly after playing the
Zarathustra
theme to his TV audience, aboard Apollo 13 Command Module Odyssey)
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9 |
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9 |
9 |
2 |
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CLOSER TO THE LIGHT
Melvin Morse with Paup Perry 1990
Page 78
CONJURED DEATHS AND ANCIENT RULERS
"Deep in an underground chamber a solemn group of men is seeking guidance "from death. They are dressed in white robes and chanting softly around a casket that is sealed with wax. One of their members is steadfastly counting to himself, carefully marking the time. After about eight minutes, the casket is opened, and the man who nearly suffocated inside is revived by the rush of fresh air. He tells the men around him what he saw. As he passed out from lack of oxygen, he saw a light that became brighter and larger as he sped toward it through a tunnel. From that light came a radiant person in white who delivered a message of eternal life.
The priest who is attending this ceremony is pleased with the results. "No man escapes death," he says. "And every living soul is destined to resurrection. You go into the tomb alive that you will learn of the light."
The man who died" but is now reborn is happy. He is now a member of one of the strangest societies in history, a group of civic leaders who induced nearly fatal suffocation to create a near-death experience."
Page 84
""How is it that many physicians have stopped observing and listening?
Only twenty years ago, it came as a complete surprise to the medical profession that dying people actually went through a variety of psychological stages before passing on. In her hotly debated "pioneering" work, On Death and Dying, Elisabeth Kiibler-Ross claimed that there were five stages of dying: denial, anger, bargaining, depression, and acceptance. Yet this "hotly debated" information has long been common knowledge to most nurses, who attend patients and talk to them instead of at them.
The medical establishment has managed to make neardeath experiences a freakish event, not the rule. It has convinced patients that they are having bad dreams, not profound experiences that bond them with all of humanity."
3 |
THE |
33 |
15 |
6 |
6 |
LIVING |
73 |
37 |
1 |
5 |
DEATH |
38 |
20 |
2 |
14 |
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1+4+4 |
7+2 |
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THE BIOLOGY OF DEATH
Lyall Watson 1974
Page 49
"As long ago as 1836, in a Manual of Medical Jurisprudence, this was said: 'Individuals who are apparently destroyed in a sudden manner, by certain wounds, diseases or even decapitation, are not really dead, but are only in conditions incompatible with the persistence of life. '231 This is an elegant and vital distinction. Death is not 'incompatible with the persistence of life'. Our ability to bring all kinds of death back to life is limited only by the state of our technology."
THE MAGIC MOUNTAIN
Thomas Mann 1875-1955
Page 496
" There is both rhyme and reason in what I say, I have made a dream poem of humanity.
I will cling to it. I will be good. I will let death have no mastery over my thoughts.
For therein lies goodness and love of humankind, and in nothing else."
Page 496 / 497
"Love stands opposed to death. It is love, not reason, that is stronger than death . Only love, not reason, gives sweet thoughts. And from love and sweetness alone can form come: form and civilisation, friendly and enlightened , beautiful human intercourse-always in silent recognition of the blood-sacrifice. Ah, yes, it is it is well and truly dreamed. I have taken stock I will keep faith with death in my heart, yet well remember that faith with death and the dead is evil, is hostile to mankind, so soon as we give it power over thought and action.
For the sake of goodness and love, man shall let death have no sovereignty over his thoughts.
- And with this -I awake. For I have dreamed it out to the end, I have come to my goal."
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BURIAL RITUAL |
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2 |
BU |
23 |
5 |
5 |
1 |
R |
18 |
9 |
9 |
1 |
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9 |
9 |
9 |
2 |
AL |
13 |
4 |
4 |
1 |
R |
18 |
9 |
9 |
1 |
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9 |
9 |
9 |
4 |
TUAL |
54 |
9 |
9 |
12 |
BURIAL RITUAL |
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1+2 |
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1+4+4 |
5+4 |
5+4 |
3 |
BURIAL RITUAL |
9 |
9 |
9 |
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9 |
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- |
- |
2 |
3 |
9 |
|
1 |
3 |
|
9 |
|
2 |
3 |
1 |
3 |
|
|
|
3+6 |
|
|
|
|
|
|
- |
- |
2 |
21 |
18 |
|
1 |
12 |
|
18 |
|
20 |
21 |
1 |
12 |
|
|
|
1+2+6 |
|
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|
I |
|
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- |
- |
|
- |
- |
2 |
21 |
18 |
9 |
1 |
3 |
|
18 |
9 |
20 |
21 |
1 |
12 |
|
|
|
1+4+4 |
|
|
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|
|
|
- |
- |
2 |
3 |
9 |
9 |
1 |
3 |
|
9 |
9 |
2 |
3 |
1 |
3 |
|
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4+5 |
|
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|
12 |
|
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- |
- |
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1 |
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|
1 |
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occurs |
x |
|
= |
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= |
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2 |
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2 |
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occurs |
x |
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= |
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3 |
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3 |
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occurs |
x |
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= |
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- |
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- |
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- |
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- |
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- |
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- |
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- |
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- |
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- |
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- |
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9 |
9 |
|
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- |
9 |
9 |
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- |
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occurs |
x |
|
= |
|
3+6 |
|
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3+0 |
1+2 |
- |
- |
- |
- |
- |
- |
|
|
9 |
|
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|
1+5 |
|
|
1+2 |
|
5+4 |
|
1+8 |
3 |
3 |
B |
U |
R |
I |
A |
L |
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|
A |
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3 |
|
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|
12 |
B |
U |
R |
I |
A |
L |
- |
|
I |
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A |
|
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- |
- |
|
- |
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|
9 |
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9 |
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1+8 |
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I |
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- |
- |
|
- |
2 |
3 |
9 |
|
1 |
3 |
|
9 |
|
2 |
3 |
1 |
3 |
|
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|
3+6 |
|
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|
- |
2 |
21 |
18 |
|
1 |
12 |
|
18 |
|
20 |
21 |
1 |
12 |
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|
1+2+6 |
|
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I |
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|
- |
- |
|
- |
2 |
21 |
18 |
9 |
1 |
3 |
|
18 |
9 |
20 |
21 |
1 |
12 |
|
|
|
1+4+4 |
|
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|
- |
2 |
3 |
9 |
9 |
1 |
3 |
|
9 |
9 |
2 |
3 |
1 |
3 |
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|
4+5 |
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12 |
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- |
- |
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1 |
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1 |
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occurs |
x |
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= |
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= |
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2 |
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2 |
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occurs |
x |
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= |
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3 |
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3 |
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occurs |
x |
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= |
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9 |
9 |
|
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- |
9 |
9 |
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- |
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occurs |
x |
|
= |
|
3+6 |
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1+2 |
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- |
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1+5 |
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1+2 |
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5+4 |
|
1+8 |
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I |
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9 |
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9 |
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1+8 |
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I |
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- |
2 |
3 |
9 |
|
1 |
3 |
|
9 |
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2 |
3 |
1 |
3 |
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|
3+6 |
|
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- |
2 |
21 |
18 |
|
1 |
12 |
|
18 |
|
20 |
21 |
1 |
12 |
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|
1+2+6 |
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I |
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- |
2 |
21 |
18 |
9 |
1 |
3 |
|
18 |
9 |
20 |
21 |
1 |
12 |
|
|
|
1+4+4 |
|
|
- |
2 |
3 |
9 |
9 |
1 |
3 |
|
9 |
9 |
2 |
3 |
1 |
3 |
|
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|
4+5 |
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12 |
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- |
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2 |
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3 |
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3 |
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1 |
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- |
- |
- |
9 |
- |
- |
- |
|
- |
- |
- |
3 |
- |
- |
|
|
12 |
1+2 |
= |
3 |
- |
- |
- |
- |
I |
- |
- |
|
- |
- |
T |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
9 |
- |
- |
|
- |
- |
2 |
- |
- |
- |
|
|
11 |
1+1 |
= |
2 |
- |
- |
- |
- |
- |
A |
- |
|
- |
I |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
1 |
- |
|
- |
9 |
- |
- |
- |
- |
|
|
10 |
1+0 |
= |
1 |
- |
- |
- |
- |
- |
- |
L |
- |
R |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
- |
|
- |
- |
3 |
- |
9 |
|
|
|
- |
|
|
|
|
1+2 |
= |
|
12 |
B |
U |
R |
I |
A |
L |
- |
|
|
|
|
A |
|
|
|
|
|
|
|
1+2 |
- |
- |
- |
- |
- |
- |
|
|
9 |
|
|
- |
|
|
|
5+4 |
|
|
1+8 |
3 |
B |
U |
R |
I |
A |
L |
- |
|
|
|
|
A |
|
|
|
|
|
|
9 |
|
|
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|
C |
|
- |
|
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|
- |
- |
|
- |
- |
|
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|
- |
|
9 |
|
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|
C |
|
- |
|
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|
- |
- |
|
- |
- |
2 |
3 |
1 |
3 |
2 |
- |
9 |
|
2 |
5 |
|
|
|
2+7 |
|
|
|
|
|
|
- |
- |
2 |
12 |
1 |
3 |
11 |
- |
18 |
|
20 |
5 |
|
|
|
7+2 |
|
|
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|
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|
C |
|
- |
|
|
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|
|
|
|
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|
|
- |
- |
|
- |
- |
2 |
12 |
1 |
3 |
11 |
- |
18 |
9 |
20 |
5 |
|
|
|
8+1 |
|
|
|
|
|
|
- |
- |
2 |
3 |
1 |
3 |
2 |
- |
9 |
9 |
2 |
5 |
|
|
|
3+6 |
|
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|
|
|
|
9 |
|
|
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|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
- |
|
|
|
|
|
- |
|
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
- |
|
|
|
|
|
- |
|
- |
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
- |
3 |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
- |
- |
|
|
|
|
|
- |
|
- |
|
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|
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|
- |
|
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|
5 |
|
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|
occurs |
x |
|
= |
5 |
= |
|
|
|
- |
- |
|
|
|
|
|
- |
|
- |
|
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- |
- |
|
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|
|
- |
|
- |
|
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|
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|
- |
- |
|
|
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|
|
- |
|
- |
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|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+5 |
|
- |
- |
|
|
|
- |
|
9 |
|
- |
|
|
2+0 |
|
|
|
|
3+6 |
|
2+7 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
PHARAOH + PYRAMID |
- |
- |
|
|
PHARAOH |
67 |
40 |
|
|
PYRAMID |
86 |
41 |
|
14 |
PYRAMID + PHARAOH |
153 |
81 |
9 |
1+4 |
- |
1+7+1 |
8+1 |
- |
5 |
PHARAOH + PYRAMID |
9 |
9 |
9 |
|
14 |
|
|
|
|
|
|
|
- |
|
|
|
R |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
|
|
|
|
9 |
|
- |
|
8 |
|
|
|
6 |
8 |
|
|
|
3+1 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
9 |
|
- |
|
8 |
|
|
|
15 |
8 |
|
|
|
4+0 |
|
|
|
|
|
|
|
14 |
|
|
|
|
|
|
|
- |
|
|
|
R |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
7 |
7 |
9 |
1 |
4 |
|
4 |
- |
7 |
|
1 |
9 |
1 |
|
|
|
|
|
5+0 |
|
|
|
|
|
|
|
- |
16 |
25 |
18 |
1 |
13 |
|
4 |
- |
16 |
|
1 |
18 |
1 |
|
|
|
|
|
1+1+3 |
|
|
|
|
|
|
|
14 |
|
|
|
|
|
|
|
- |
|
|
|
R |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
16 |
25 |
18 |
1 |
13 |
9 |
4 |
- |
16 |
8 |
1 |
18 |
1 |
15 |
8 |
|
|
|
1+5+3 |
|
|
|
|
|
|
|
- |
7 |
7 |
9 |
1 |
4 |
9 |
4 |
- |
7 |
8 |
1 |
9 |
1 |
6 |
8 |
|
|
|
8+1 |
|
|
|
|
|
|
|
14 |
|
|
|
|
|
|
|
- |
|
|
|
|
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|
- |
- |
|
|
- |
- |
|
|
|
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|
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|
occurs |
x |
|
= |
3 |
= |
|
2 |
|
|
|
|
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|
|
|
|
|
|
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|
2 |
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|
- |
- |
|
3 |
|
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|
3 |
|
|
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|
- |
- |
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
21 |
2+1 |
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+5 |
|
|
1+4 |
|
8+1 |
|
3+6 |
1 |
14 |
P |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
15 |
THE PYRAMID TEXTS |
19 |
10 |
1 |
N |
THE |
33 |
15 |
|
- |
PYRAMID |
86 |
41 |
|
- |
TEXTS |
88 |
25 |
7 |
|
THE PYRAMID TEXTS |
207 |
81 |
18 |
1+5 |
- |
2+0+7 |
8+1 |
1+8 |
|
THE PYRAMID TEXTS |
9 |
9 |
9 |
THISISTHESCENEOFTHESEENUNSEENTHEUNSEENSEENOFTHESCENEUNSEENTHISISTHESCENE
|
SOUTH |
83 |
29 |
|
|
WEST |
67 |
13 |
|
|
EAST |
45 |
18 |
|
|
NORTH |
75 |
30 |
|
15 |
Add to Reduce |
270 |
90 |
18 |
1+5 |
Reduce to Deduce |
2+7+0 |
9+0 |
1+8 |
6 |
Essence of Number |
9 |
9 |
9 |
10 |
PRECESSION |
123 |
69 |
|
2 |
OF |
21 |
12 |
|
3 |
THE |
33 |
15 |
|
9 |
EQUINOXES |
129 |
57 |
|
24 |
Add to Reduce |
306 |
153 |
18 |
2+4 |
Reduce to Deduce |
3+0+6 |
1+5+3 |
1+8 |
6 |
Essence of Number |
9 |
9 |
9 |
- |
OSIRIS ISIS SET |
- |
- |
- |
|
OSIRIS |
89 |
44 |
|
4 |
|
56 |
38 |
2 |
3 |
|
44 |
17 |
8 |
15 |
SET ISIS OSIRIS |
189 |
99 |
18 |
1+5 |
|
1+8+9 |
9+9 |
1+9 |
6 |
ISIS OSIRIS SET |
18 |
18 |
9 |
- |
- |
1+8 |
1+8 |
- |
6 |
OSIRIS SET ISIS |
9 |
9 |
9 |
- |
- |
- |
- |
- |
|
NAMES OF GOD |
99 |
45 |
|
6 |
|
89 |
35 |
8 |
- |
8 x 9 |
72 |
7+2 |
9 |
|
OSIRIS |
89 |
35 |
|
|
A |
T |
U |
M |
- |
R |
A |
|
|
|
|
|
|
|
- |
|
1 |
20 |
21 |
13 |
- |
18 |
1 |
|
|
|
7+4 |
= |
|
1+1 |
|
|
1 |
2 |
3 |
4 |
- |
9 |
1 |
|
|
|
2+0 |
= |
|
|
|
|
A |
T |
U |
M |
- |
R |
A |
|
|
|
|
|
|
|
- |
- |
1 |
- |
- |
- |
- |
- |
1 |
|
|
|
occurs |
x |
|
= |
2 |
- |
- |
2 |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
2 |
- |
- |
- |
3 |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
- |
- |
- |
- |
4 |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
4 |
- |
- |
- |
- |
- |
- |
9 |
- |
|
|
|
occurs |
x |
|
= |
9 |
|
A |
T |
U |
M |
- |
R |
A |
|
|
19 |
|
|
|
|
|
|
- |
- |
|
- |
- |
|
- |
|
|
1+9 |
- |
- |
- |
Q |
2+0 |
|
A |
T |
U |
M |
- |
R |
A |
|
|
10 |
|
|
|
|
|
|
- |
- |
|
- |
- |
|
- |
|
|
1+0 |
- |
- |
- |
Q |
2+0 |
|
A |
T |
U |
M |
- |
R |
A |
|
|
1 |
|
|
|
|
|
KEEPER OF GENESIS
A
QUEST
FOR THE HIDDEN LEGACY OF MANKIND
Robert Bauval Graham Hancock
1996
Return to the Beginning
Page 283
'I stand before the masters who witnessed the genesis, who were the authors of their own forms, who walked the dark, circuitous passages of their own becoming. . .
I stand before the masters who witnessed the transformation of the body of a man into the body in spirit, who were witnesses to resurrection when the corpse of Osiris entered the mountain and the soul of Osiris walked out shining. . . when he came forth from death, a shining thing, his face white with heat. . .
I stand before the masters who know the histories of the dead, who decide which tales to hear again, who judge the books of lives as either fun or empty, who are themselves authors of truth. And they are Isis and Osiris, the divine intelligences. And when the story is written and the end is good and the soul of a man is perfected, with a shout they lift him into heaven. . .'
Ancient Egyptian Book of the Dead (Norrnandi Ellis translation)
5 |
HORUS |
81 |
36 |
9 |
3 |
SUN |
54 |
18 |
9 |
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
8 |
6 |
|
|
1 |
|
|
|
1+5 |
|
|
|
|
- |
- |
8 |
15 |
|
|
19 |
|
|
|
4+2 |
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
|
|
9 |
3 |
|
|
|
|
1+2 |
|
|
|
|
- |
- |
|
|
18 |
21 |
|
|
|
|
3+9 |
|
|
1+2 |
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
8 |
15 |
18 |
21 |
19 |
|
|
|
8+1 |
|
|
|
|
- |
- |
8 |
6 |
9 |
3 |
1 |
|
|
|
2+7 |
|
|
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
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|
|
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|
occurs |
x |
|
= |
1 |
|
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|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
occurs |
x |
|
= |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
|
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|
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|
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|
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|
occurs |
x |
|
= |
6 |
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+8 |
|
|
|
|
|
|
|
|
2+7 |
|
|
|
|
2+7 |
9 |
5 |
|
|
|
|
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|
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|
|
THE STARGATE CONSPIRACY
Lynn Picknett & Clive Prince
1
999
Page1(omitted)
Prologue:
The Nine Gods
"In the beginning were the Nine gods of ancient Egypt, the Great Ennead, in whom all beauty, magic and power were personified. But although many, they were only ever truly One - each an aspect of the great creator god, Atum. The Pyramid Texts, hiero-glyphic inscriptions found on the inside walls of seven pyramids of the Fifth and Sixth Dynasties, implore them both as Nine and as One:
O you, Great Ennead which is at On [Heliopolis] (namely) Atum, Shu, Tefnut, Geb, Nut, Osris, Isis, Set, and Nepthys; O you children of Atum extend his goodwill to his child. . .1"
RA ATUM ATUM RA
91 1234 1234 91
- |
|
- |
- |
- |
- |
H+O |
23 |
5 |
5 |
- |
R |
18 |
9 |
9 |
- |
U+S |
40 |
13 |
4 |
4 |
|
81 |
27 |
18 |
- |
- |
1+8 |
1+8 |
1+8 |
4 |
|
9 |
9 |
9 |
HORUS
"In Egyptian mythology Horus was the god of light who personified the life-giving power of the Sun. He was usually represented as a falcon-headed man wearing a sun disk as a crown. Horus was the child of Osiris and Isis and the brother of Seth. He avenged his father's murder by killing Seth or, alternatively, he was judged by the gods to be in the right and became ruler of Egypt. In the Shabaka Stone version the two were finally reconciled:
Geb's words to the Nine Gods: "I have appointed Horus, the firstborn."
Geb's words to the Nine Gods: "Him alone, Horus, the inheritance."
Geb's words to the Nine Gods: "To his heir, Horus, my inheritance."
Geb's words to the Nine Neteru: "To the son of my son, Horus, the Jackal of Upper Egypt
- Geb's words to the Nine Gods: "The firstborn, Horus, the Opener-of-the-ways."
Geb's words to the Nine Gods: "The son who was born --- Horus,
on the Birthday of the Opener-of-the-ways."
Then Horus stood over the land. He is the uniter of this land, proclaimed
in the great name: Ta-tenen, South-of-his-Wall, Lord of Eternity. Then sprouted
the two Great Magicians upon his head. He is Horus who arose as king of Upper and
Lower Egypt, who united the Two Lands in the Nome of the Wall, the place
in which the Two Lands were united.
Reed and papyrus were placed on the double door of the House of Ptah.
That means Horus and Seth, pacified and united. They fraternized so as to cease quarrelling
in whatever place they might be, being united in the House of Ptah,
the "Balance of the Two Lands" in which Upper and Lower Egypt had been weighed.
[3] The excerpts from the Shabaka Stone text were taken from The Shabaka Stone: Our Guide to the Memphite Theology
http://nefertiti.iwebland.com/osiris.htm
FOLLOW
THE
PATH OF PTAH
- |
PTAH |
- |
- |
- |
- |
P+T |
36 |
9 |
9 |
- |
A+H |
9 |
9 |
9 |
- |
PTAH |
45 |
18 |
18 |
- |
- |
4+5 |
1+8 |
1+8 |
4 |
|
9 |
9 |
9 |
EGYPTIAN MYTHOLOGY
by Charles H. Long
"From time immemorial Egypt has been known as the country of two lands: The desert like Upper Egypt, or the Red Land, and Lower Egypt, or the Black Land, where the soil is fertile. Even today 99 percent of the Egyptian population live in the Black Land. The significance of this duality is more than a geographical and demographic fact; it is a basic element in the very beginnings of the culture of the ancient Egyptians and finds significant expression in their religion and myths."
http://nefertiti.iwebland.com/egyptian_mythology.htm
JOSEPH AND HIS AMAZING TECHNICOLOURED DREAM COAT
I closed my eyes, drew back the curtain
To see for certain, what I thought I knew
Far far away, someone was weeping
But the world was sleeping, any dream will do
I wore my coat, with golden lining
Bright colours shinning, wonderful and new
And in the East, the dawn was breaking
The world was waking, any dream will do
A crash of drums, a flash of light
My golden coat flew out of sight
The colours faded into darkness, I was left alone
The world and I, we are still waiting
Still hesitating, any dream will do
A crash of drums, a flash of light
My golden coat flew out of sight
The colours faded into darkness, I was left alone
May I return, to the beginning
The light is dimming, and the dream is too
The world and I, we are still waiting
Still hesitating, any dream will do
Andrew Lloyd Webber, Tim Rice
THE
LOST LANGUAGE OF SYMBOLISM
AN ENQUIRY INTO THE ORIGIN OF CERTAIN
LETTERS, WORDS, NAMES, FAIRY-TALES, FOLK-LORE AND MYTHOLOGIES
Harold Bayley 1912
THE EYE OF THE UNIVERSE
Page 302
The- high ancestry of the human Ego, the" I myself," the "I" of the first person singular is reflected in the Greek and Latin term Ego, the "Great O." The Anglo-Saxon for "I" was Ic and the Old English Ik. The Dutch is Ik, the Icelandic is Ek, and the German Ich. The French Je means the ever-existent, and in the Danish and Swedish Jeg and Jag we are again confronted with" ever-existent great one." The Lithuanian for "I myself" is Asz, i.e. the "light of the strong Light," and in the Sanscrit Aham there is, as it were, an echo1 of the words "I AM"
"Shall any gazer see with mortal eyes,
Or any searcher know by mortal mind;
Veil after veil will lift-but there must be
Veil upon veil behind."
"Pyramid Text 1655 lists the gods of the Great Ennead and acknowledges Atum as the father of the other eight. It reads, “O you Great Ennead which is on Ōn (Heliopolis), (namely) Atum, Shu, Tefēnet, Gēb, Nūt, Osiris, Isis, Seth, and Nephthys; O you children of Atum, extend his goodwill to his child in your name of Nine Bows."
http://www.bible.org
ATUM 1 20 21 13 ATUM
ATUM 1 2 3 4 ATUM
FINGERPRINTS OF THE GODS
Graham Hancock 1995
Chapter 41
CITY OF THE SUN
CHAMBER OF THE JACKAL
"the universe had been filled with a dark, watery nothingness, called the Nun"
-
|
9+1+8 RAH 8+1+9 |
27 |
18 |
9 |
- |
1+2+3+4 ATUM 4+3+2+1 |
10 |
10 |
1 |
- |
- |
- |
- |
- |
11 |
NOTHINGNESS |
144 |
54 |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
NUN |
49 |
13 |
4 |
4 |
NONE |
48 |
21 |
3 |
- |
- |
- |
- |
- |
10 |
NAMES OF GOD |
99 |
36 |
9 |
7 |
THOUGHT |
99 |
36 |
9 |
6 |
DIVINE |
63 |
36 |
9 |
7 |
REALITY |
90 |
36 |
9 |
8 |
MAGNETIC |
72 |
36 |
9 |
5 |
FIELD |
36 |
27 |
9 |
12 |
|
999 |
999 |
999 |
I
HAVE COME
FROM WHERE HAVE YOU
COME
?
"the universe had been filled with a dark, watery nothingness, called the Nun"
Page 382
"Heliopolitan theology rested on a creation-myth distinguished by a number of unique and- curious features. It taught that in the beginning the universe had been filled with a dark, watery nothingness, called the Nun. Out of this inert cosmic ocean (described as shapeless, black with the blackness of the blackest night') rose a mound of dry land on which Ra, the Sun God, materialized in his self-created form as Atum (sometimes depicted as an old bearded man leaning on a staff):5
The sky had not-been created, the earth had not been created, the children of the earth and the reptiles had not been fashioned in that place. "I, Atum, was one by myself, "There existed no other who worked with me."6
Conscious of being alone, this blessed and immortal being contrived to create two divine offspring, Shu, god of the air and dryness, and Tefnut the goddess of moisture: 'I thrust my phallus into my closed hand. I made my seed to enter my hand. I poured it into my own mouth. I evacuated under the form of Shu, I passed water under the form of Tefnut.'7"
1 |
I |
9 |
9 |
9 |
4 |
HAVE |
36 |
18 |
9 |
4 |
COME |
36 |
18 |
9 |
1 |
I |
9 |
9 |
9 |
2 |
HA |
9 |
9 |
9 |
2 |
VE |
27 |
9 |
9 |
2 |
CO |
18 |
9 |
9 |
2 |
ME |
18 |
9 |
9 |
5 |
HORUS |
81 |
36 |
9 |
I HAVE COME HAVE COME HAVE I
8 |
|
90 |
36 |
9 |
3 |
FOR |
39 |
21 |
3 |
6 |
COMING |
61 |
34 |
7 |
5 |
FORTH |
67 |
31 |
4 |
2 |
BY |
27 |
9 |
9 |
3 |
DAY |
30 |
12 |
3 |
27 |
- |
|
|
|
|
- |
3+1+4 |
1+4+3 |
3+5 |
9 |
- |
8 |
8 |
8 |
3 |
|
33 |
15 |
6 |
7 |
PYRAMID |
86 |
41 |
5 |
5 |
TEXTS |
88 |
16 |
7 |
15 |
- |
|
|
|
|
- |
2+0+7 |
7+2 |
1+8 |
6 |
- |
9 |
9 |
9 |
3 |
|
33 |
15 |
6 |
6 |
COFFIN |
53 |
35 |
8 |
5 |
TEXTS |
88 |
16 |
7 |
14 |
- |
|
|
|
|
- |
1+7+4 |
6+6 |
2+1 |
5 |
- |
12 |
12 |
3 |
- |
- |
|
1+2 |
- |
5 |
- |
|
|
|
13 |
|
141 |
69 |
6 |
11 |
|
155 |
56 |
2 |
8 |
IMMORTAL |
101 |
38 |
2 |
7 |
|
116 |
35 |
8 |
2 |
OF |
21 |
12 |
3 |
3 |
ANI |
24 |
15 |
6 |
12 |
Add to Reduce |
|
|
|
|
Reduce to deduce |
1+6+1 |
6+2 |
1+7 |
3 |
Essence of Number |
8 |
8 |
8 |
3 |
|
33 |
15 |
6 |
4 |
BOOK |
43 |
16 |
7 |
2 |
OF |
21 |
12 |
3 |
3 |
THE |
33 |
15 |
6 |
4 |
DEAD |
14 |
14 |
5 |
16 |
Add to Reduce |
|
|
|
|
Reduce to Deduce |
1+4+4 |
7+2 |
2+7 |
7 |
Essence of Number |
9 |
9 |
9 |
THE BOOK OF THE DEAD
E.A. Wallis Budge
First Published
1899
Chap. IX.
PASSAGE THROUGH THE TOMB
Page 57
[From the Papyrus of Ani (Brit. Mus. No. 10,470, sheet 18).]
"Vignette (omitted): A ram -having upon his head the Atef crown standing upon a pylon-shaped pedestal, which rests on a green reed-mat; before him is an altar upon which stand a libation vase and a lotus flower. The scribe _Ani, clothed in white,
stands with both hands raised in adoration.
Text: (1) THE CHAPTER OF COMING FORTH BY DAY AFTER HAVING MADE THE PASSAGE THROUGH THE TOMB. Saith Osiris Ani :
"Hail Soul, thou mighty"one of strength! (2) Verily 'f I am here, I have come, I behold thee. I have "passed through the Tuat (underworld), I have seen " (3) [my] divine father Osiris, I have scattered the "gloom of night. I am his beloved one. I have "come; I have seen my divine father Osiris. I have "stabbed the heart of Suti.l [1] have performed [all] / Page 58 / "the ceremonies for my divine father Osiris,'(5) I have " opened every way in heaven and in earth. I am the " son who loveth his father Osiris. (6) I have become " a sahu I have -.become a khu,2 I am furnished [with "what I need]. Hail, every 'god, hail every khu! I "have made a path [for myself, I] Osiris, the scribe " Ani, victorious."
Page 57 notes
1 Suti or Set, the personification of darkness, and the mighty antagonist of Horus, by whom he was slain.
THE BOOK OF THE DEAD
E.A. Wallis Budge
First Published
1899
Page 175
Chap. xlii.3]
OF AVOIDING SLAUGHTER.
CHAPTER XLII
[From the Papyrus of Nu (Brit. Mus. No. 10,477, sheet 6).]
Vignette(:Image omitted)The deceased standing before Osiris with his left hand raised to his mouth; or the deceased holding a serpent in his hands; or the deceased addressing a serpent which has its head turned away; or the deceased drawing a cord from round the top of a tet (?), emblem of stability.l
Text: (1) THE CHAPTER OF DRIVING BACK THE (2) SLAUGHTERINGS WHICH ARE ,PERFORMED IN SUTENHENEN. Osiris Nu, triumphant, saith:
"O thou land of the Sceptre (literally, wood)! O "thou White Crown of the divine form! 0 thou rest" ing place of the boat! I am the Child, (3) I am the " Child, I am the Child, I am the Child. Hail, Abu-ur, "thou sayest day by day: 'The slaughter-block is made / Page176 / "ready as thou knowest, and thou hast come to decay.'
DEIFICATIONDEIFICATION OF MEMBERS OF MEMBERS
[Chap. xlii. 3
"I am (4) Ra, the stablisher of those who praise [him]. "I am. the knot of the god within the Aser tree, the "doubly beautiful one, who is more splendid than "yesterday (say four times). I am Ra, the stablisher "of those who praise [him]. (5) I am the knot of the " god within the Aser tree, and my going forth is the " going forth [of Ra] on this day."
"My hairis the hair of Nu. My face is the face of " the Disk. My eyes are the eyes of (6) Hathor. My "ears are the ears of Ap-uat.l My nose is the nose of "Khenti-khas. My lips are the lips of Anpu. My "teeth are the teeth of (7) Serqet.2 My neck is the "neck of the divine- goddess Isis. My hands are the "hands of Ba-neb-Tattu".3 My fore-arms are the fore"arms of Neith,4 the Lady of Sais. My backbone is " (8) the backbone of Suti. My phallus is the phallus "of Osiris. My reins are the reins of .the Lords of " Kher-aha. My chest is the chest of the Mighty one " of Terror. (9) My belly and back are the belly and "back of Sekhet. My buttocks are the buttocks of the "Eye of Horus. My hips and legs are the hips and legs of Nut. My feet are the feet of (10) Ptah. [My "fingers] aud my leg-bones are the [fingers and] leg/ Page 177 / "bones of the Living Gods.
Chap. xlii. 16J
DEIFICATION OF MEMBERS
Page 177
There is no member of my "body which is not the member of some god. The god "Thoth shieldeth my body (11) altogether, and I am "Ra day by day. I shall not be dragged back by my "arms, and none shall lay violent hold upon my hands. " And shall do me -hurt neither men, nor gods, (12) nor "the sainted dead, nor those who have'perished, nor "anyone of those of ancient times, nor any mortal, "nor any human being. I (13) am he who cometh "forth, advancing, whose name is unknown. I am "Yesterday, and Seer of millions of years is my name. "I pass" along, I pass along the paths 'of the divine " celestial judges. (14) I am the lord of eternity, and "I decree and I judge like the god Khepera. I am the "lord of the Ureret crown. I am he who dwelleth in "the Utchat [and in the Egg, in the Utchat and in the "Egg, and it is given unto me to live [with] them. I "am he that dwelleth. in the Utchat when it closeth, " and I exist by the strength thereof. I come forth and "I shine ; I enter in and I come to life. I am in the "Utchat my seat is (15) upon my throne, and I sit in "the abode of splendour (?)before it. I am Horus and "(I) traverse millions of years. I have given the "decree [for the stablishing of] my throne and I am the "ruler thereof; and in very truth, my mouth keepeth "an even balance both in speech (16) and in silence. "In very truth, my forms are inverted. I am Un-nefer, / Page 178 / "from one season even; "unto another-, and what-I have "is within me;
DEIFICATION OF MEMBERS
[Chap. xlii. 1
Page 178
[I am] (17) the only One, who pro"ceedeth from an only One who goeth round about in "his course. I am he who dwelleth in the Utchat, no "evil thing of any form or kind shalh spring up against "me, and no baleful object, "and no harmful thing, and "no disastrous cthing shall happen unto(18) -me, I "open the door in heaven, I govern my throne, and I "open up [the way] for the births [which take place] "on this day. I am (?) the child who marcheth along "the road of Yesterday. [I am] To-day for ,untold nations arid peoples. (19) I am - he who. protecteth "you; for millions of years, and whether -ye be denizens "of, the heaven.s, or of the earth, or of the south, or of "the (20}north, or, of. the east, or of the west, the fear "of me is in your bodies. I am he whose being has " been moulded in his eye, and I shall not. die again. " My moment is in your bodies, but my (21) forms are "in my place of habitation. I am he who cannot be "known, but the Red Ones have their faces directed "towards me. I am, the unveiled one. The season "wherein [the god] created the heavens for me (22) and "enlarged the bounds of the earth and made great the "progeny thereof cannot be found out; but they fail "and are not united [again); My name setteth itself "apart from all things [and from] the great evil [which "is in the mouths [of men by reason of the speech "which I address (23) unto you. I am he who riseth "and shineth, the wall which cometh out of a wall, an / Page179 / "only One who proceedeth from an only One.
Chap. xlii. 28]
DEIFICATION -OF MEMBERS
Page 179
"There "is never a day that passeth without (24) the things "which appertain unto' him being therein; passing, "passing, passing, passing. Veriy I say unto thee, I "am the Sprout which cometh forth from Nu, and my "Mother is Nut. Hail, O (25) my Creator, I am he "who hath no power to walk, the great Knot who is "within yesterday. The might of my strength is "within my hand. I myself am not known, but I am "he who knoweth thee. (26) I cannot be held with " the hand, but I am he who can hold thee in his hand. "Hail, O Egg! Hail, 0 Egg! I am Horus, he who "liveth for millions of years, whose flame shineth upon "you (27) and bringeth your hearts to me. I have the "command of my throne and I advance at this season, "I have opened a path, and I have delivered myself "from all evil things. (28) I am the dog-headed "ape of gold three palms and two fingers [high], "which hath neither arms nor legs and dwelleth "in Het-ka-Ptah. (Memphis), and I go forth as "goeth forth the dog-headed ape that dwelleth in "Het-ka-Ptah."
In the Papyrus of Ani, sheet 32, only a portion of this Chapter is given, i.e., the section which gives the names of the deities with whom the various members of the body of the deceased are identified. This section is arranged in tabular form, and carefully drawn vignettes giving pictures of the gods mentioned are added.
Page 175 Note 1 For these see N avil1e, op. cit., Bd. I. Bl. 57.
Page 176 Note 1 I.e., "the opener of the roads," a jackal.headed god who is sometimes identified with Osiris.
2 The Scorpion goddess.
:! I.e., "Ram, Lord of Tattu," a name of Osiris.
4 One of the oldest goddesses of Egypt. She was the goddess of hunting and weaving, but was identified with many other goddesses such as Isis, Meh-urt, and their attributes were assigned to her.
Page 177 Note1 The words within 'brackets are supplied from the Papyrus of :Mes-em-neter. VOL. I.
THE BOOK OF THE DEAD
E.A. Wallis Budge
First Published
1899
THE ADDRESSES OF HORUS
[Chap. clxxiii.
CHAPTER
CLXXIII.
[From the Papyrus of Nebseni (Brit. Mus. Nc. 9900, sheets 9 and 10).]
Page 588
Vignette: "Osiris, the great god, the lord of Abtu, the lord of transformations, the prince of eternity," seated in a shrine; to the left of the text the deceased stands, with hands raised in adoration, before the god, and the ground between them is covered with the bodies of birds and beasts which have been
prepared for sacrifice (see pp. 390, 391).
Page 589 Chap. clxxiii. IO]
THE ADDRESSES OF HORUS
Text: THE SPEECHES OF HORUS TO HIS' DIVINE FATHER OSIRIS WHEN HE ENTERETH IN TO SEE HIM, AND .WHEN HE COMETH FORTH FROM NEAR THE GREAT ABT CHAMBER TO LOOK UPON RA AS UN-NEFER, THE LORD OF TA-TCHESERT; THEN DOTH EACH EMBRACE THE OTHER AT THB PLEASURE OF HIS KHU, THERE IN THE UNDERWORLD. (1) A Hymn of Praise to Osiris, governor of those in the underworld, the great god, the lord of Abydos, the king of eternity, the prince of everlastingness, the holy god in Re-stau, (2) by the scribe Nebseni, who saith :- (3)
"I ascribe praise unto thee, O lord of the gods, thou "God One, who livest (4) upon right and truth, behold, "I thy son Horus come unto thee; (5) I have avenged "thee, and I have brought to thee maat-even to the "place where is. the company of thy gods. (6) Grant "thou that I may have my being among those who are "in thy following, for I have overthrown all thy (7) "foes, and I have stablisherl all those who are of thy "substance upon the earth for ever and ever,"
[Here follow forty declarations, each of which is preceded by the words "Hail, Osiris, I am thy " son." ]
(8).. "I have come, and I have avenged [thee, O my"father Osiris]. .
(9).. "I have come, and I have overthrown for thee
"thine enemies.
(10) "I have come, and I have done away with every "evil thing which belongeth unto thee.Page 590
[Chap. clxxiii.33
(11) "I have come, and I have slain for thee him that
" attacked thee. .
(12) "I have come, and I have sent forth mine arm "against those who were hostile towards thee.
(13) "I have come, and I have brought unto thee
"the fiends of Set with their fetters upon them.
(14) "I have come, and I have brought unto thee "the land of the South, and I have united unto thee " the land of the North.
(15) "I have come, and I have stablished for thee
" divine offerings from the South and from the North.
(16) "I have come, and I have ploughed 1 for thee
"the fields.
(17) "I have come, and I have filled for thee the"canals with water.
(18) "I have come, and I have hoed up for thee the
"ground.
(19) "I have come, and I have built cisterns for thee.
(20) "I have come, and I have gone round about the
"Boil for thee.
(21) "I have come, and I have made sacrificial
"victims of those who were hostile to thee.Page 591 Chap. clxxiii. 32]
(22) "I have come, and I have made sacrifices unto
"thee of thine animals and victims for slaughter.
(23) "I have come, and I have supplied [thee] with " food in abundance [of the creatures which are upon " earth l
(24) "I have come, and I have brought unto thee
"
. . . . . .
(25) "I have come, and I have slain for thee "
. . . . . . . .
(26) "I have come, and I have smitten for thee"emasculated beasts.
(27) "I have come, and I have netted for thee birds "and feathered fowl.
(28) "I have come, and I have taken captive for
"thee thine enemies in their chains.
(29) "I have come, and I have fettered for thee thine "enemies with fetters.
(30) "I have come, and I have brought for thee cool "water from Abu (Elephantine), wherewith thou "mayest refresh thine heart.
(31) "I have come, and I have brought unto thee
" herbs of every kind.
(32) "I have come, and I have stablished for thee
"those who are of thy substance daily.Page 592
[Chap. clxxiii. 33(33) "I have (33) "I have come, and I have made thy cakes in "the city of Pe of the red barley.
(34) "I nave come, and I have made thy ale in the "city of Tepu of the white grain.
(35) "I have come, and I have ploughed for thee "wheat and barley in Sekhet-Aaru.
(36) "I have come, and I have reaped it for thee "therein.
(37) "I have come, and I have glorified thee.
(38) "I have come, and I have given [to thee] thy "souls.
(39) "I have come, and I have given [to thee] thy "power.
(40) "I have come, and I have given [to thee thy]." . . . . .
(41) "I have come, and I have given [to thee thy] " . . . . .
(42) "I have come, and I have given [to thee] thy "terror.
(43) "I have come, and I have gIven [to thee] thy "victory.
(44) "I have come, and I have given to thee thine "eyes, [which are] the plumes on thy head.
(45) "I have'come, and I have give)l [to thee] Isis "and Nephthys that they may stablish thee.
(46) "I have come, and I have filled for thee the "Eye of Horus [with] oil (01' unguent).
(47) "I have come, and I have brought?nto thee the "Eye of Horus, whereby thy face shall be destroyed."
Page 590 Note 1 The text actually has, I have overthrown."
1 |
I |
9 |
9 |
9 |
4 |
HAVE |
36 |
18 |
9 |
4 |
COME |
36 |
18 |
9 |
1 |
I |
9 |
9 |
9 |
2 |
HA |
9 |
9 |
9 |
2 |
VE |
27 |
9 |
9 |
2 |
CO |
18 |
9 |
9 |
2 |
ME |
18 |
9 |
9 |
5 |
HORUS |
81 |
36 |
9 |
I |
- |
H |
A |
V |
E |
- |
C |
O |
M |
E |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
8 |
1 |
22 |
5 |
- |
3 |
15 |
13 |
5 |
+ |
= |
81 |
8+1 |
= |
9 |
NINE |
9 |
- |
- |
- |
- |
2+2 |
- |
- |
- |
1+5 |
1+3 |
- |
|
|
- |
|
- |
- |
- |
- |
9 |
- |
8 |
1 |
4 |
5 |
- |
3 |
6 |
4 |
5 |
+ |
= |
45 |
4+5 |
= |
9 |
NINE |
9 |
I |
- |
H |
A |
V |
E |
- |
C |
O |
M |
E |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
9 |
I HAVE COME |
I |
H A V E |
C O M E |
- |
- |
- |
- |
I |
HAVE |
COME |
9 |
1+4+4 |
I+ HA+VE CO+ME |
9 |
8-1-22-5 |
3-15-13-5 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
9 |
1+4+4 |
I+ HA+VE CO+ME |
9 |
8-1-4-5 |
3-6-4-5 |
+ |
= |
45 |
4+5 |
9 |
NINE |
9 |
9 |
9 |
I HAVE COME |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
I |
HAVE |
COME |
- |
- |
- |
- |
- |
- |
- |
1 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
2 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
3 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
4 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
5 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
6 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
7 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
8 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
9 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
10 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
11 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
12 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
13 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
14 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
15 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
16 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
17 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
18 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
19 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
20 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
21 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
22 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
23 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
24 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
25 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
26 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
27 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
28 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
29 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
30 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
31 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
32 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
33 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
34 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
35 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
36 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
37 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
38 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
39 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
40 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
820 |
360 |
First Total |
360 |
1440 |
1440 |
- |
- |
3240 |
- |
360 |
- |
360 |
8+2+0 |
3+6+0 |
Add to Reduce |
3+6+0 |
1+4+4+0 |
1+4+4+0 |
- |
- |
3+2+4+0 |
- |
3+6+0 |
- |
3+6+0 |
10 |
9 |
Second Total |
9 |
9 |
9 |
- |
- |
9 |
- |
9 |
- |
9 |
1+0 |
- |
Reduce to Deduce |
- |
- |
- |
|
|
- |
|
- |
|
- |
1 |
9 |
Essence of Number |
9 |
9 |
9 |
- |
- |
9 |
- |
9 |
- |
9 |
HURRAH FOR RAH FOR RAH HURRAH
I
HAVE
COME
153 x 12 = 1836 = 12 x 153
2 |
RA |
19 |
10 |
1 |
6 |
TEFNUT |
86 |
23 |
5 |
3 |
SHU |
48 |
12 |
3 |
11 |
|
153 |
45 |
9 |
1+1 |
|
1+5+3 |
4+5 |
- |
2 |
|
9 |
9 |
9 |
FINGERPRINTS OF THE GODS
Graham Hancock
1995
Page 382
"Despite such apparently inauspicious beginnings, Shu and Tefnut (who were always-described as 'Twins' and frequently depicted as lions) grew to maturity, copulated and produced off spring of their own: Geb the god of the earth and Nut, the goddess of the sky. These two also mated, creating Osiris and Isis, Set and Nepthys, and so completed the Ennead, the full company of the Nine Gods of Heliopolis. Of the nine, Ra, Shu, Geb and Osiris were said to have ruled in Egypt as kings, followed by Horus, and lastly - for 3226 years - by the Ibis-headed wisdom god Thoth.8
SHU AND TEFNUT TEFNUT AND SHU
TWO
INS
3x 2 x 2 x 6
72
Page 382
"Who were these people - or creatures, or beings, or gods? Were they figments of the priestly imagination, or symbols, or ciphers? Were the stories told about them vivid myth memories of real events which had taken place thousands of years previously? Or were they, perhaps, part of a coded message from the ancients that had been transmitting itself over and over again down the epochs - a message only now beginning to be unravelled and understood?
Such notions seemed fanciful. Nevertheless I could hardly forget / Page 383 / that out of this very same Heliopolitan tradition the great myth of Isis and
Osiris had flowed, covertly transmitting an accurate calculus for the rate of precessionl motion. Moreover the priests of Innu, whose responsibility it had been to guard and nurture such traditions, had been renowned throughout Egypt for their high wisdom and their proficiency in prophecy, astronomy, mathematics, architecture and the magic arts."
THE LOST PHARAOHS
Leonard Cottrell 1950
Page 174
"After the seventh year of his reign he never again led his armies out of Thebes but spent the rest of his life living luxuriously in his capital with his chief wife, Queen Tiyi"
Page 176
"In about the fourth year of his reign Tiyi bore him a son, who ar first had the same name as his father.
Page218
Of Queen Tiyi
"Tiyi was an able woman. Kings wrote to her on important matters. She knew well what was happening in the Empire"
Pendlebury."
- |
TIYI |
45 |
9 |
9 |
1 |
T |
20 |
2 |
2 |
1 |
|
9 |
9 |
|
1 |
Y |
25 |
7 |
7 |
1 |
I |
9 |
9 |
9 |
3 |
TIYI |
63 |
27 |
27 |
- |
- |
6+3 |
2+7 |
2+7 |
3 |
TIY |
9 |
9 |
9 |
THE GREAT HYMN TO ATEN
Splendid you rise in heaven's lightland,
O living Aten, creator of life!
When you have dawned in eastern lightland,
You fill every land with your beauty.
You are beauteous, great, radiant,
High over every land;
Your rays embrace the lands,
To the limit of all that you made.
Being Re, you reach their limits,
You bend them for the son whom you love;
Though you are far, your rays are on earth,
Though one sees you, your strides are unseen.
When you set in western lightland,
Earth is in darkness as if in death;
One sleeps in chambers, heads covered,
One eye does not see another.
Were they robbed of their goods,
That are under their heads,
People would not remark it.
Every lion comes from its den,
All the serpents bite;
Darkness hovers, earth is silent,
As their maker rests in lightland.
Earth brightens when you dawn in lightland,
When you shine as Aten of daytime;
As you dispel the dark,
As you cast your rays,
The Two Lands are in festivity.
Awake they stand on their feet,
You have roused them;
Bodies cleansed, clothed,
Their arms adore your appearance.
The entire land sets out to work,
All beasts browse on their herbs;
Trees, herbs are sprouting,
Birds fly from their nests,
Their wings greeting your ka.
All flocks frisk on their feet,
All that fly up and alight,
They live when you dawn for them.
Ships fare north, fare south as well,
Roads lie open when you rise;
The fish in the river dart before you,
Your rays are in the midst of the sea.
Who makes seed grow in women,
Who creates people from sperm;
Who feeds the son in his mother's womb,
Who soothes him to still his tears.
Nurse in the womb,
Giver of breath,
To nourish all that he made.
When he comes from the womb to breathe,
On the day of his birth,
You open wide his mouth,
You supply his needs.
When the chick in the egg speaks in the shell,
You give him breath within to sustain him;
When you have made him complete,
To break out from the egg,
He comes out from the egg,
To announce his completion,
Walking on his legs he comes from it.
How many are your deeds,
Though hidden from sight,
O Sole God beside whom there is none!
You made the earth as you wished, you alone,
All peoples, herds, and flocks;
All upon earth that walk on legs,
All on high that fly on wings,
The lands of Khor and Kush,
The land of Egypt.
You set every man in his place,
You supply their needs;
Everyone has his food,
His lifetime is counted.
Their tongues differ in speech,
Their characters likewise;
Their skins are distinct,
For you distinguished the peoples.
You made Hapy in dat (the Netherworld),
You bring him when you will,
To nourish the people,
For you made them for yourself.
Lord of all who toils for them,
Lord of all lands who shines for them,
Aten of daytime, great in glory!
All distant lands, you make them live,
You made a heavenly Hapy descend for them;
He makes waves on the mountains like the sea,
To drench their fields and their towns.
How excellent are your ways, O Lord of eternity!
A Hapy from heaven for foreign peoples,
And all lands' creatures that walk on legs,
For Egypt the Hapy who comes from dat.
Your rays nurse all fields,
When you shine they live, they grow for you;
You made the seasons to foster all that you made,
Winter to cool them, heat that they taste you.
You made the far sky to shine therein,
To behold all that you made;
You alone, shining in your form of living Aten,
Risen, radiant, distant, near.
You made millions of forms from yourself alone,
Towns, villages, fields, the river's course;
All eyes observe you upon them,
For you are the Aten of daytime on high.
. . . . . . .
You are in my heart,
There is no other who knows you,
Only your son, Neferkheprure, Sole-one-of-Re,
Whom you have taught your ways and your might.
Those on earth come from your hand as you made them,
When you have dawned they live,
When you set they die;
You yourself are lifetime, one lives by you.
All eyes are on your beauty until you set,
All labor ceases when you rest in the west;
When you rise you stir everyone for the King,
Every leg is on the move since you founded the earth.
You rouse them for your son who came from your body,
The King who lives by Maat, the Lord of the Two Lands,
Neferkheprure, Sole-ane-of-Re,
The Son of Re who lives by Maat, the Lord of crowns,
Akhenaten, great in his lifetime;
And the great Queen whom he loves, the Lady of the Two Lands,
Nefer-nefru-Aten Nefertiti, living forever.
Pharaoh Amenhotep IV {Akhenaten) came to the throne in c. 1370 B-C. to reign as co-regent with his father Amenhotep III (c. 1397-1360 B.C.). He attempted a religious revolution in which faith was focused on one god - Aten (the solar disk)
4 |
ATEN |
40 |
13 |
4 |
4 |
AMUN |
49 |
13 |
4 |
9 |
AMENHOTEP |
97 |
43 |
7 |
9 |
AKHENATEN |
79 |
34 |
7 |
9 |
NEFERTITI |
106 |
52 |
7 |
11 |
TUTANKHAMUN |
144 |
36 |
9 |
4 |
HAPI |
34 |
25 |
7 |
|
THE |
33 |
15 |
|
|
GREAT |
51 |
24 |
|
|
PYRAMID |
86 |
41 |
|
2 |
OF |
21 |
12 |
3 |
4 |
GIZA |
43 |
25 |
7 |
21 |
Add to Reduce |
234 |
117 |
27 |
2+1 |
Reduce to Deduce |
2+3+4 |
1+1+7 |
2+7 |
3 |
Essence of Number |
9 |
9 |
9 |
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G |
R |
E |
A |
T |
- |
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A |
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- |
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- |
- |
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- |
- |
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8 |
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9 |
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6 |
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- |
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9 |
8 |
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4+0 |
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- |
- |
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8 |
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9 |
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15 |
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- |
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9 |
26 |
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6+7 |
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1+3 |
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R |
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A |
T |
- |
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- |
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- |
- |
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- |
- |
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5 |
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7 |
9 |
5 |
1 |
2 |
- |
7 |
7 |
9 |
1 |
4 |
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4 |
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- |
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1 |
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7+7 |
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- |
- |
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5 |
|
7 |
18 |
5 |
1 |
20 |
- |
16 |
25 |
18 |
1 |
13 |
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4 |
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- |
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1 |
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1+6+7 |
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G |
R |
E |
A |
T |
- |
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- |
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- |
- |
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- |
- |
20 |
8 |
5 |
|
7 |
18 |
5 |
1 |
20 |
- |
16 |
25 |
18 |
1 |
13 |
9 |
4 |
|
15 |
6 |
- |
7 |
9 |
26 |
1 |
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|
2+3+4 |
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- |
- |
2 |
8 |
5 |
|
7 |
9 |
5 |
1 |
2 |
- |
7 |
7 |
9 |
1 |
4 |
9 |
4 |
|
6 |
6 |
- |
7 |
9 |
8 |
1 |
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1+1+7 |
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21 |
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G |
R |
E |
A |
T |
- |
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- |
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- |
- |
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- |
- |
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- |
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1 |
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- |
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- |
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- |
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occurs |
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= |
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= |
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- |
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- |
- |
- |
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occurs |
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= |
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= |
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- |
- |
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- |
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- |
- |
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- |
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- |
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- |
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- |
- |
- |
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occurs |
x |
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= |
8 |
= |
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- |
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- |
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- |
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- |
- |
- |
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occurs |
x |
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= |
10 |
1+0 |
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- |
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- |
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- |
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- |
- |
- |
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occurs |
x |
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= |
12 |
1+2 |
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- |
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- |
7 |
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7 |
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- |
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- |
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occurs |
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2+8 |
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- |
8 |
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- |
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- |
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- |
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occurs |
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16 |
= |
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- |
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- |
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- |
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occurs |
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= |
36 |
3+6 |
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G |
R |
E |
A |
T |
- |
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- |
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2+1 |
- |
- |
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- |
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- |
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- |
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- |
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4+2 |
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2+1 |
|
1+1+7 |
|
4+5 |
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G |
R |
E |
A |
T |
- |
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HARMONIC 288
Bruce Cathie
1977
THE MEASURE OF LIGHT
Page 95
"The search for this particular value was a lengthy one and the clue that led me finally to a possible solution was a study of the construction of the Grand Gallery. The height of the Gallery was the first indication that it was not just an elaborate access passage. Previous measurements made by scientific investigators pointed to some interesting possibilities."
Page 95
"The value that I calculated for length was extremely close to that of the one published in Davidson and Aldersmith's book, their value being
1836 inches,"
Page 95/97
"A search of my physics books revealed that 1836 was the closest approximation the scientists have calculated to the mass / ratio of the positive hydrogen ion, i.e. the proton, to the electron."
THE
HOLY BIBLE
Scofield Reference
Page 1141
JOHN AD 33
18:36
"Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence."
JUST SIX NUMBERS
Martin Rees
1
999
OUR COSMIC HABITAT I
PLANETS STARS AND LIFE
Page 24
"A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "
Page 24 / 25
"A manifestly artificial signal- even if it were as boring as lists of prime numbers, or the digits of 'pi' - would imply that 'intelli- gence' wasn't unique to the Earth and had evolved elsewhere. The nearest potential sites are so far away that signals would take many years in transit. For this reason alone, transmission would be primarily one-way. There would be time to send a measured response, but no scope for quick repartee!
Any remote beings who could communicate with us would have some concepts of mathematics and logic that paralleled our own. And they would also share a knowledge of the basic particles and forces that govern our universe. Their habitat may be very different (and the biosphere even more different) from ours here on Earth; but they, and their planet, would be made of atoms just like those on Earth. For them, as for us, the most important particles would be protons and electrons: one electron orbiting a proton makes a hydrogen atom, and electric currents and radio transmitters involve streams of electrons. A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' able and motivated to transmit radio signals. All the basic forces and natural laws would be the same. Indeed, this uniformity - without which our universe would be a far more baffling place - seems to extend to the remotest galaxies that astronomers can study. (Later chapters in this book will, however, speculate about other 'universes', forever beyond range of our telescopes, where different laws may prevail.)
Clearly, alien beings wouldn't use metres, kilograms or seconds. But we could exchange information about the ratios of two masses (such as thc ratio of proton and electron masses) or of two lengths, which are 'pure numbers' that don't depend on what units are used: the statement that one rod is ten times as long as another is true (or false) whether we measure lengths / in feet or metres or some alien units"
"A proton is
1,836 times heavier than an electron, and the number 1,836
would have the same connotations to any 'intelligence'"
8 |
EIGHTEEN |
73 |
46 |
1 |
9 |
THIRTYSIX |
152 |
53 |
8 |
17 |
|
|
|
|
|
|
2+2+5 |
9+9 |
- |
8 |
|
|
|
|
|
|
- |
1+8 |
- |
8 |
|
9 |
9 |
9 |
|
|
E |
|
G |
|
T |
E |
E |
|
T |
|
|
R |
T |
Y |
|
|
|
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
|
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|
9 |
|
8 |
|
|
|
5 |
|
8 |
9 |
|
|
|
1 |
9 |
6 |
+ |
= |
55 |
5+5 |
10 |
1+0 |
|
|
- |
|
- |
|
|
9 |
|
8 |
|
|
|
14 |
|
8 |
9 |
|
|
|
19 |
9 |
24 |
+ |
= |
100 |
1+0+0 |
1 |
|
|
|
- |
|
- |
17 |
|
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- |
|
|
- |
- |
|
|
- |
5 |
- |
7 |
- |
2 |
5 |
5 |
- |
2 |
- |
- |
9 |
2 |
7 |
- |
- |
- |
+ |
= |
44 |
4+4 |
8 |
= |
|
- |
- |
|
|
- |
5 |
- |
7 |
- |
20 |
5 |
5 |
- |
20 |
- |
- |
18 |
20 |
25 |
- |
- |
- |
+ |
= |
125 |
1+2+5 |
8 |
|
|
- |
- |
|
|
17 |
|
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- |
|
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- |
- |
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|
5 |
9 |
7 |
8 |
20 |
5 |
5 |
14 |
20 |
8 |
9 |
18 |
20 |
25 |
19 |
9 |
24 |
+ |
= |
225 |
2+2+5 |
9 |
= |
|
- |
- |
|
- |
|
5 |
9 |
7 |
8 |
2 |
5 |
5 |
5 |
2 |
8 |
9 |
9 |
2 |
7 |
1 |
9 |
6 |
+ |
= |
99 |
9+9 |
18 |
= |
|
- |
1+8 |
|
- |
17 |
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- |
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1 |
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+ |
= |
1 |
occurs |
x |
1 |
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1 |
- |
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- |
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2 |
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2 |
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2 |
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+ |
= |
2 |
occurs |
x |
3 |
|
6 |
- |
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3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
4 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
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5 |
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5 |
5 |
5 |
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+ |
= |
5 |
occurs |
x |
4 |
= |
20 |
2+0 |
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- |
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6 |
+ |
= |
6 |
occurs |
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1 |
= |
6 |
- |
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- |
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7 |
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7 |
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+ |
= |
7 |
occurs |
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2 |
= |
14 |
1+4 |
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- |
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8 |
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8 |
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+ |
= |
8 |
occurs |
x |
2 |
= |
16 |
1+6 |
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- |
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9 |
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9 |
9 |
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9 |
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+ |
= |
9 |
occurs |
x |
4 |
= |
36 |
3+6 |
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7 |
17 |
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38 |
- |
- |
17 |
- |
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- |
36 |
|
1+7 |
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3+8 |
- |
- |
1+7 |
- |
9+9 |
- |
3+6 |
7 |
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|
11 |
- |
- |
8 |
- |
18 |
- |
9 |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1+1 |
- |
- |
|
- |
1+8 |
- |
- |
7 |
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2 |
- |
- |
8 |
- |
9 |
- |
9 |
9
1 + 8
18
1 + 8 + 3 + 6
EIGHTEENTHIRTYSIX = 9 9 = XISYTRIHTNEETHGIE
CHILDREN OF THE RAINBOW LIGHT
IT
IS
FINISHED
ISISIS DIVINE THOUGHT THOUGHT DIVINE ISISIS
LOVE EVOLVE EVOLVE LOVE LOVE EVOLVE EVOLVE LOVE LOVE EVOLVE EVOLVE LOVE
SO SHALL PEACE DESCEND UPON THE EARTH AND GOOD WILL ASCEND UPON ALL SENTIENT BEINGS
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O |
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- |
- |
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-```` |
- |
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6 |
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1 |
- |
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9 |
|
9 |
5 |
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- |
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6 |
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3+6 |
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- |
- |
|
15 |
|
19 |
- |
|
9 |
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9 |
14 |
|
- |
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15 |
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8+1 |
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- |
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- |
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O |
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- |
- |
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- |
- |
7 |
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4 |
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- |
4 |
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4 |
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5 |
- |
3 |
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4 |
5 |
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3+6 |
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- |
- |
7 |
|
4 |
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- |
4 |
|
22 |
|
|
5 |
- |
12 |
|
22 |
5 |
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8+1 |
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- |
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- |
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O |
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- |
- |
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- |
- |
7 |
15 |
4 |
19 |
- |
4 |
9 |
22 |
9 |
14 |
5 |
- |
12 |
15 |
22 |
5 |
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1+6+2 |
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- |
- |
7 |
6 |
4 |
1 |
- |
4 |
9 |
4 |
9 |
5 |
5 |
- |
3 |
6 |
4 |
5 |
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7+2 |
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14 |
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- |
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- |
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- |
- |
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- |
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- |
- |
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occurs |
x |
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= |
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= |
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- |
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- |
- |
- |
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- |
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- |
- |
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occurs |
x |
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= |
3 |
= |
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- |
4 |
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occurs |
x |
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= |
16 |
1+6 |
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- |
- |
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occurs |
x |
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= |
15 |
1+5 |
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- |
- |
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occurs |
x |
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= |
12 |
1+2 |
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7 |
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- |
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- |
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occurs |
x |
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= |
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- |
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- |
- |
- |
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- |
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- |
9 |
- |
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occurs |
x |
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= |
18 |
1+8 |
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- |
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- |
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1+0 |
1+4 |
- |
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- |
- |
9 |
- |
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- |
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3+5 |
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1+4 |
|
7+2 |
|
3+6 |
1 |
5 |
G |
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- |
D |
I |
V |
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- |
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IN
THE
BEGINNING
WAS THE WORD AND THE WORD WAS
WITH
GOD AND THE WORD WAS GOD
THE
SAME WAS IN THE BEGINNING WITH
GOD ALL THINGS WERE MADE BY GOD AND WITHOUT GOD
WAS
NOT
ANYTHING
MADE THAT WAS MADE
IN
GOD
WAS LIFE AND THE LIFE WAS
THE
LIGHT
OF
HUMANKIND
AND THE
LIGHT
SHINETH IN THE DARKNESS AND THE DARKNESS COMPREHENDED IT NOT
?
- |
11 |
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- |
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- |
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- |
- |
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- |
- |
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8 |
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- |
8 |
6 |
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- |
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6 |
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2+8 |
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1+0 |
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- |
- |
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8 |
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- |
8 |
15 |
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- |
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15 |
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4+6 |
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1+0 |
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- |
11 |
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- |
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- |
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- |
- |
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- |
- |
2 |
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5 |
- |
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3 |
7 |
- |
5 |
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9 |
4 |
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3+5 |
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= |
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- |
- |
20 |
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5 |
- |
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12 |
25 |
- |
23 |
|
18 |
4 |
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1+0+7 |
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= |
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-- |
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- |
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- |
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- |
- |
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- |
- |
20 |
8 |
5 |
- |
8 |
15 |
12 |
25 |
- |
23 |
15 |
18 |
4 |
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1+5+3 |
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= |
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- |
- |
2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
5 |
6 |
9 |
4 |
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6+3 |
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= |
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- |
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- |
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- |
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- |
- |
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- |
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- |
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occurs |
x |
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= |
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= |
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- |
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- |
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occurs |
x |
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= |
3 |
= |
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- |
- |
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4 |
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occurs |
x |
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= |
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= |
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- |
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- |
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occurs |
x |
|
= |
10 |
1+0 |
|
- |
- |
- |
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occurs |
x |
|
= |
12 |
1+2 |
|
- |
|
- |
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occurs |
x |
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= |
7 |
= |
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- |
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occurs |
x |
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= |
16 |
1+6 |
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- |
- |
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9 |
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occurs |
x |
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= |
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= |
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- |
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- |
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1+1 |
- |
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- |
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- |
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4+4 |
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1+1 |
|
6+3 |
|
3+6 |
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- |
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- |
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3 |
AND |
19 |
10 |
1 |
7 |
BECAUSE |
56 |
20 |
2 |
4 |
YOUR |
79 |
25 |
7 |
4 |
MINE |
41 |
23 |
5 |
1 |
I |
9 |
9 |
9 |
4 |
WALK |
47 |
11 |
2 |
3 |
THE |
33 |
15 |
6 |
4 |
LINE |
40 |
22 |
4 |
30 |
Add to Reduce |
|
|
|
3+0 |
Reduce to Deduce |
3+2+4 |
1+3+5 |
3+6 |
|
Essence of Number |
|
|
|
A |
= |
1 |
3 |
AND |
19 |
10 |
1 |
B |
= |
2 |
7 |
BECAUSE |
56 |
20 |
2 |
Y |
= |
7 |
4 |
YOUR |
79 |
25 |
7 |
M |
= |
4 |
4 |
MINE |
41 |
23 |
5 |
I |
= |
9 |
3 |
IVE |
36 |
18 |
9 |
W |
= |
5 |
6 |
WALKED |
56 |
20 |
2 |
T |
= |
2 |
3 |
THE |
33 |
15 |
6 |
L |
= |
3 |
4 |
LINE |
40 |
22 |
4 |
- |
- |
33 |
34 |
Add to Reduce |
|
|
|
- |
- |
3+3 |
3+4 |
Reduce to Deduce |
3+6+0 |
1+5+3 |
3+6 |
- |
- |
6 |
|
Essence of Number |
|
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- |
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- |
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- |
- |
- |
9 |
- |
|
8 |
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- |
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1+7 |
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- |
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- |
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- |
- |
- |
|
- |
2 |
|
1 |
2 |
- |
1 |
4 |
|
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|
1+0 |
|
|
= |
|
- |
- |
|
- |
20 |
|
1 |
20 |
- |
1 |
13 |
|
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|
5+5 |
|
|
1+0 |
|
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|
- |
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- |
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|
- |
- |
- |
9 |
- |
20 |
8 |
1 |
20 |
- |
1 |
13 |
|
|
|
7+2 |
|
|
|
|
- |
- |
9 |
- |
2 |
8 |
1 |
2 |
- |
1 |
4 |
|
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|
2+7 |
|
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|
7 |
|
- |
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- |
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- |
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- |
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- |
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|
occurs |
x |
|
= |
2 |
|
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- |
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|
occurs |
x |
|
= |
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- |
- |
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- |
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- |
- |
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- |
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occurs |
x |
|
= |
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- |
- |
|
- |
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- |
- |
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- |
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- |
- |
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- |
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- |
8 |
|
- |
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|
occurs |
x |
|
= |
8 |
|
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|
- |
|
|
- |
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|
occurs |
x |
|
= |
|
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|
- |
|
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- |
|
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|
2+1 |
|
|
- |
- |
- |
|
- |
- |
|
|
|
|
2+4 |
|
|
|
|
2+7 |
|
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- |
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- |
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|
I
AM
ALPHA AND OMEGA
THE BEGINNING AND THE END THE FIRST AND THE LAST
I
AM
THE ROOT AND THE OFFSPRING
OF
DAVID
AND
THE BRIGHT AND MORNING STAR
AND
THE SPIRIT AND THE BRIDE SAY COME
AND
LET THEM THAT HEARETH SAY COME
AND
LET THEM THAT IS ATHIRST COME
AND
WHOSOEVER WILL LET THEM TAKE THE WATER OF LIFE FREELY
AND
GOD
FORMED
HUMMANKIND OF THE DUST OF THE UNIVERSE
AND
BREATHED INTO THEIR NOSTRILS
THE BREATH OF LIFE
AND
HUMANS BECAME LIVING SOULS
973AZAZAZAZAZAZAZAZAZZAZAZAZAZAZAZAZAZA973
ISISISISISISISISISISISIS919919919919ISISISISISISISISISISISIS
999181818181818181818AZAZAZAZAZAZAZAZAZAZAZ818181818181818181999
122333444455555666666777777788888888999999999888888887777777666666555554444333221
999999999AUMMANIPADMEHUMAUMMANIPADMEHUMAUMMANIPADMEHUM999999999
PERFECT DIVINE LOVE PUREST LIVING LIGHT THAT LIGHT LIVING PUREST LOVE DIVINE PERFECT